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And they—being alive—are
still speaking
A TRIBUTE TO
ROY AND SADIE HEARN
A few days ago, Helen and I were returning to Duluth from a trip to
Michigan for my grandfather’s funeral. We were wanting to find some
good apples at a roadside stand of some sort, and at the edge of Crossville,
Tennessee, we saw a pick-up with boxes of several kinds of apples in someone’s
front yard. We turned around and went back to see if they were good
and affordable.
An older lady was the seller, and another older lady was also there
buying. While we were learning about the varieties she had and their
prices, I asked if she knew Roy and Sadie Hearn (they had done located
work in Crossville years ago).
Immediately she said, “He preached my father’s funeral in 1953.” Then
both ladies made comments about their appreciation for their work in the
church, in addition to the fact that they had heard that the Hearns have
been in failing health.
I was truly amazed that they both knew the Hearns, that their lives
had been touched by them almost a half a century ago, and they were still
concerned about their well-being.
In a time when it is all too easy—and all too common—for us to leave
a trail of hurt and unhappiness, I was moved by the living legacy of this
wonderful Christian couple.
Once again, the life of one of my teachers has given me inspiration
to keep on the old paths, swerving neither to the right nor to the left.
Skip Andrews
Psalm 66: God Is So Good
“Make a joyful noise unto God, all ye lands”
Why is God so good? Well, He sent His Son, He offers grace, He
saves our souls, He answers prayer, He offers heaven, He loves us
so—the song can go on and on. This simple sentiment has been sung
in many ways for many centuries. The psalm that is open before us
this time is one of the great statements of the theme that “God is so good.”
It begins with the claim “Make a joyful noise unto God, all ye lands”
(66:1). It then gives a list of reasons to support the idea that God should
be the cause of our joyful noise—SINCE HE IS SO GOOD (66:2-15). It
concludes with the joyful noise of the writer (66:16-20).
The main points of the poem are in verses 2-15:
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His name is so good (66:2).
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All of His works are so good (66:3,4).
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His specific works are so good (66:5-12).
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Therefore, it is so good to worship Him (66:13-15).
Let us now read the first 15 verses as a unit.
Make a joyful shout to God, all the earth!
Sing out the honor of His name;
Make His praise glorious. Say to God,
"How awesome are Your works!
Through the greatness of Your power Your enemies shall submit themselves
to You.
All the earth shall worship You And sing praises to You;
They shall sing praises to Your name."
Selah
Come and see the works of God;
He is awesome in His doing toward the sons of men.
He turned the sea into dry land;
They went through the river on foot.
There we will rejoice in Him.
He rules by His power forever; His eyes observe the nations;
Do not let the rebellious exalt themselves.
Selah
Oh, bless our God, you peoples! And make the voice of His praise
to be heard, Who keeps our soul among the living,
And does not allow our feet to be moved.
For You, O God, have tested us;
You have refined us as silver is refined.
You brought us into the net; You laid affliction on our backs.
You have caused men to ride over our heads;
We went through fire and through water;
But You brought us out to rich fulfillment.
I will go into Your house with burnt offerings;
I will pay You my vows,
Which my lips have uttered And my mouth has spoken
when I was in trouble.
I will offer You burnt sacrifices of fat animals,
With the sweet aroma of rams; I will offer bulls with goats.
Selah
Let us now study the four points that we listed earlier.
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God’s name is so good (66:2). His name is an honorable one.
The names of other “gods” are full of shame, dishonor, and sin. God
has always been able to easily demonstrate the infinite difference between
His name and the myriad of pagan idols. Due to this, we are to “make
His praise glorious.” Let us not merely praise Him—let us make our
praise glorious! Let us choose all of the appropriate words, phrases,
and reverent language that are at our disposal when we praise Him.
Let us do this because HE IS SO GOOD!
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God’s works are so good (66:3,4). These verses are “the big picture”
of the poem. That “God is so good” can be seen by stepping back and
viewing His overall position in this universe. All that He does is
somehow connected to His goodness. A person who views this correctly—from
any time or any place—will be prompted to exclaim, “GOD IS SO GOOD!”
“They sing the song of Moses, the servant of God, and the song of the Lamb,
saying: ‘Great and marvelous are Your works, Lord God Almighty! Just and
true are Your ways, O King of the saints! Who shall not fear You, O Lord,
and glorify Your name? For You alone are holy. For all nations shall come
and worship before You, For Your judgments have been manifested’" (Revelation
15:3,4).
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God’s specific works are so good (66:5-12). This is the longest section
of the outline. It examines five areas of God’s goodness in view
of the “big picture.” Verse 5 calls us to look at God’s works toward
all people. The author calls these works “terrible.” Today,
we would use the word “awesome.” It is a word that refers to something
(or someone) that creates reverence and the kind of fear that ought to
go with reverence. Verse 6 calls us to look at God’s miraculous works
to see more of His goodness. The specific miracle here is the crossing
over on dry ground that took place in the exodus, which resulted in joyful
praise to God. Verse 7 calls us to look at His “power” (strength
and might), even over His enemies. This, too, should cause us to
see His goodness. Verses 8 and 9 call us to see His goodness through
the things He does for our souls. He gives us spiritual life and
stability. He surely deserves our song about His goodness!
Verses 10 through 12 call us to learn of His goodness by meditation upon
the things He does to train and strengthen us (including the chastisement
He sends as a loving Father). When God afflicts us, and when He allows
us to be afflicted, it is always for our good, for His glory, and for the
benefit of those who are still resisting His goodness (Hebrews 12:4-17).
When we accept these things as coming from His goodness, we are made better,
and we offer Him praise for His goodness (1 Peter 4).
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Therefore, the goodness of God leads us to worship (66:13-15). This
section is not only encouraging us to follow His way of worship upon learning
more of His goodness, it is also reminding us of the fact that it is God’s
goodness that provides us with the proper way to worship! In the
times of our author, true worship included the offerings and sacrifices
he mentions in this section. For us to worship in honor of His goodness,
the New Testament must be consulted (John 4: 23,24).
The conclusion of Psalm 66 is the resulting “song” of the one who has properly
learned about the fact that “GOD IS SO GOOD” (66:16-20).
Come and hear, all you who fear God,
And I will declare what He has done for my soul.
I cried to Him with my mouth, And He was extolled with my tongue.
If I regard iniquity in my heart, The Lord will not hear.
But certainly God has heard me;
He has attended to the voice of my prayer.
Blessed be God, Who has not turned away my prayer,
Nor His mercy from me!
The verses you just read are one fifth of the whole poem. They are
a call to the entire world to come and hear me say, “GOD IS SO GOOD.”
He has heard me and answered me. I have learned that if I “regard
iniquity in my heart”—HE WILL NOT LISTEN! The Hebrew word for “regard”
means “to see, look upon.” In other words, if I see sin in my heart,
and think that God will hear me even though I am not going to do anything
about my sin—I am just kidding myself! But the writer immediately
exclaims—
“TRULY GOD HAS HEARD!”
This means that his sin had been taken care of according to the will of
the God Who is so good. So, he could praise Him, he could be heard,
he could know that God had not turned away, and he could be confident that
he had God’s mercy. This word--“mercy”—is also translated in the
Old Testament by the word “goodness.”
God is so good, isn’t He? (— Skip Andrews)
Next week: Psalm 67:
“Let us…; then shall…”
TRUTH FOR THE WORLD
P. O. Box 5048
Duluth, GA 30096
Phone: 770 622-1525
Fax: 770 622-0881
Email: tftworld@aol.com
tftworld@tftw.org
Web Page: www.tftw.org
SICK LIST: Karen Clark
is recovering from knee surgery. Belinda Weekley was in a car accident
and is having problems with her back. Ernest Burnette’s mother is
in the hospital in Tennessee. Rita Pate and Nathan Lanier were ill
last week. Dennis Clark’s father is gravely ill and the Clarks are
in West Virginia with him.
COVERED DISH DINNER: Group 4 will host the fellowship meal planned
immediately following morning services Sunday, September 24.
GROUPS: Group 4 is in charge of the services at Plantation South
at 1:30. Also, please meet up front following evening services for
visitation assignments. Group 2 is in charge of the service at Gwinnett
Extended Care at 2:00.
CHILDREN’S CLASS: 5:30 today.
SEEKING THE LOST: Class will meet Sunday, September 24, at 7:15.
EVENING LADIES’ CLASS: Monday, September 25, at 7:30. The
class will study Mrs. Job.
LADIES’ CLASS: Tuesday at 10:00.
FOR THE RECORD:
9/3 9/10 9/17
AM Class
97 122 122
AM Worship
137 147 135
PM Worship
118 105
95
Wednesday Class 118 117
124
Contribution $5227
$7464 $5922
Budget
$6500 $6500 $6500
SIGN-UP SHEET FOR HOUSING: There is a sign-up sheet on the bulletin
board in the foyer for those who are willing to keep our guests for the
Mission Forum in November. Please consider this great opportunity
and sign up as soon as possible to help us make our plans.
Verse of the Week:
“Let thine hand help me;
for I have chosen thy precepts”
(Psalm 119:173).
VOLUME 2:26
September 24, 2000
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