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To the church of Christ at Duluth This world is growing older and rushing toward the day when it will be no more—for Jesus is coming back someday to end all of these earthly things. The Lord is not slack concerning his promise, as some men count slackness;
The people in this world are largely ignorant of these things and are thus totally unprepared for both the end of time and the end of their lives. But we, as the blood-bought people of God, do understand! And we know that we have a mission to live godly lives while evangelizing the lost multitudes. Seeing then that all these things shall be dissolved, what manner
Let us use the time and talents we have been given to teach the truth to the people who are alive right now, thus accepting the challenge to— “Serve the God of the Ages while we have time.”
Dennis - Ernest - Skip
Psalm 42: As the Deer Panteth for the Water
A deer will often raise its head to get a scent or a better idea of its surroundings. The word “pant” here in Psalm 41 has that idea in it. Although it begins by drawing our attention to the beautiful sight of one of God’s creatures actually doing that which it ought to do, the real focus of this poem is on the fact that when the deer is “panting,” a number of other things also occur. So let us apply it to human beings by first deciding to do as we ought to do—pant after God; and then let us see the elements of panting:
Verse 1 serves as an introduction and overview of the song. It can capture the attention of anyone who has seen this most beautiful and graceful creature. That part of the world has several kinds of deer, as ours does. Since God made the deer, He is able to use their instinctive acts as lessons to teach us to develop our senses so that we recognize our own needs. This enables us to look to Him from the inner parts of the soul in order to receive satisfaction. As the deer pants for the water brooks, So pants my soul for You,
In this first main point, David teaches us that “panting” includes “needing.” The deer stretches its neck upward and pants because it has a need. Here, the poet expresses his need with the word “thirst.” He desires an audience before God, especially in light of the fact that his difficulties are so severe that he has shed tears over them. His suffering has increased because some are saying, “Where is your God?” All who have lived godly lives have experienced such needs at times—and all who have truly panted after Him have had such needs met by the expressions of His lovingkindness. When I remember these things, I pour out my soul within me.
In this second main point, David teaches us that “panting” includes “remembering.” The past has fond memories in it. These memories help him to “pant” in the right direction and make it easier for him to go to the place where his “thirst can be quenched.” Are your memories those of past service to God and fellowship with His faithful ones? Do these memories serve to motivate you to keep stretching yourself in the right direction? Why are you cast down, O my soul? And why are you
In this third main point, David teaches us that “panting” includes “hoping.” He expresses the despair he feels in the present situation, and he reminds his soul that the distress is to be resolved by hoping in the God Who will turn His countenance our way and help (David is here recommending that you talk to yourself!). O my God, my soul is cast down within me;
In this fourth main point, David teaches us that “panting” includes “praying.” His prayer is coming out of his depression, but it is a commitment to pray at all of the places in his life. The “land of the Jordan” is a wonderful lowland of milk and honey, the “heights of Hermon” is a place of spectacular views where there is a scene of the “big picture,” and the “Hill Mizar” is not known (It may refer to the foothills between the two other locations, where the land of the Jordan and the mountain meet, north of the Sea of Galilee, near the town of Dan). If at this time, David was in some great difficulty in this place away from home, he determined to look to God. Matthew Henry has this note on verse 7: “Whatever waves and billows of affliction go over us at any time we must call them God's waves and his billows, that we may humble ourselves under his mighty hand, and may encourage ourselves to hope that though we be threatened we shall not be ruined; for the waves and billows are under a divine check. The Lord on high is mightier than the noise of these many waters. Let not good men think it strange if they be exercised with many and various trials, and if they come thickly upon them; God knows what he does, and so shall they shortly. Jonah, in the whale's belly, made use of these words of David, Jonah 2:3 (they are exactly the same in the original), and of him they were literally true, All thy waves and thy billows have gone over me; for the book of psalms is contrived so as to reach every one's case (from Matthew Henry's Commentary on the Whole Bible: New Modern Edition, Electronic Database. Copyright (c) 1991 by Hendrickson Publishers, Inc.) I will say to God my Rock, "Why have You forgotten me? Why
do I go mourning because of the oppression of the enemy?"
In this fifth main point, David teaches us that “panting” includes “asking.” His request clearly supports the fact that this was another of the very difficult times in his life. His despair was so great at this point and in this place that he even wondered if God had forgotten him. His enemy was exerting great power by oppressing him with the sword of reproach. The enemy wanted to know where his God was—if the enemies were pagans, they probably had their “gods” with them! But David’s God was (and is) the only true God, so he knew that if he were to go to Him and “ask” (see Psalm 41 again), he would be heard. Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God (v.11). The poet concludes the poem about the “dear” one of God by announcing that those who “pant” after Him shall receive. Again, He talks to himself, asking twice, “Why?” Let us learn that our “panting” is necessary, but that we cannot receive the thirst quenching nourishment of the answers from God unless we “pant” after Him with the proper attitude and approach. Then—and only then—will we receive! And when we receive, let us praise Him for the fact that He has provided us with the “HEALTH OF OUR COUNTENANCE.” — Skip Andrews
$6500 When the new budget is presented on Sunday evening, the weekly goal will be increased to $6500. We are grateful to God for His blessings, His commandments, and one another. Let us march onward and upward in the footsteps of our commander-in-chief— (LUKE 9:23)
SICK LIST: Scot McAfee, John and Prince Williams, Myra Sellers,
BJ Johnson, and Elijah Crawford were ill Sunday. Peggy Hatcher is
home from the hospital. Let’s remember Jan Shifley and Electa Wilson
in our prayers.
Verse of the Week:
VOLUME 2:3 January 23, 2000
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