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“WHAT’S GONE WRONG?”
I grew up in rural America in the 50s and 60s. On any given day, you could walk through the high school parking lot and observe that half the vehicles parked there were trucks with windows rolled down and doors unlocked. Most of them carried, as standard equipment, an FFA sticker (Future Farmers of America, for you city folk) and a gun rack with at least one gun, usually loaded. You could make the same observation at any of the four high school campuses in our county. Amazingly, I do not even recall reading or hearing about mass shootings in any of those high schools. What has changed in America is not the accessibility of guns, but the character of man. On the wall in my parents home is a plaque awarded to my father in recognition
of service for 27 years on the local school board. He told me that
for years, a standard requirement on every Teacher's Contract was membership
in a local church. I remember starting every school day with the
Pledge of Allegiance and a prayer. I remember when girls who got
pregnant in high school were ashamed, when abortions were illegal, when
the divorce rate was not 50% because couples stayed together for the kids’
sake, when there were no X-rated movies, when milk cartons didn’t have
missing kids’ faces on them, and I didn’t know anyone personally who used
drugs. I remember when kids were taught respect for authority and
accountability to God. I hear people say that the good old days weren’t
always so good, but please don’t tell me you think these are better.
— Dr. Joyce Minor (Alabama School of Law) Psalm 73:
This poem is an inspired treatment of a question that God’s faithful children have asked in many ways in all three Bible dispensations (Patriarchal—Job; Mosaic—David; Christian—the saints in Revelation). It begins with a thesis, a statement that the author believed “surely.” Verse 1 is that statement: “Truly God is good to Israel,
The heading of the psalm says that the author was Asaph. He was one of the men who worked with the music that was used in the temple (1 Chronicles 15, etc.). We do not know the exact situation that may have led to the writing of Psalm 73, but the fact that Asaph was the author dates it in the time of David. It is good to know that the sentiment of verse 1 is true, and that the Bible shows how to maintain faith in this truth; even when the apparent successes of the wicked tempt us to lose faith. Let us look at this poem as if it were four scenes of a play: Scene One: Here is what I saw (73:2-12). But as for me, my feet had almost stumbled;
For there are no pangs in their death,
Therefore his people return here,
The first scene presents the problem. Asaph sees the wicked escaping the difficulties that plague others. He claims that they know that they are evil, but that they are convinced that there will be no price to pay for their evil. They even mock the idea that God might know what they are doing! This attitude gives them courage to become even more wicked. They become secure in their evil thinking, and in their physical well being. They are building their lives on the apparent power of arrogance, health, insulation from trouble, pride, wealth, evil fellowship, and a refusal to consider that God will apply the principle of reaping and sowing to them. Scene Two: Here is where I was (73:13-15). Surely I have cleansed my heart in vain,
The second scene presents Asaph’s view of the problem. If these wicked ones are right, then what value is there in being pure in heart? What use is it to be pure and upright in one’s soul? What relief is there for the tortured soul of a holy person? And if the righteous one begins to speak these sentiments out loud, what good can he do for other children of God? Scene Three: Here is what I learned
When I thought how to understand this,
The third scene presents the always available and clearly right solution: God exists, God does know, and God has given answers to these questions! Apart from “going into God’s sanctuary,” no one can know the answers! But when we go to Him, learn what He has revealed in the Bible, and add His “input” to the situation, we know that the wicked are not going to get away with anything! It is true that they will reap as they sow (Galatians 6:7,8). It is also true that they who have sown the wind will reap the whirlwind (Hosea 8:7). Scene Four: Here is where I am (73:21-28). Thus my heart was grieved, And I was vexed in my mind.
The fourth scene presents Asaph’s personal conclusions about all of this. He is humbled as he considers the foolishness of his own doubts. He is convinced of the truth he has learned from God. He is determined to go with God continually, being guided by His counsel in all things. He knows that having God is always enough. And he knows that all of this is good for him. In the last verse, Asaph does something that is rather common in the Psalms: he says that he will announce these things. Is this not his commitment to tell others the truth? Is this not a better approach to the “problem of evil” than to speculate in doubt (verse 15)? — Skip Andrews
Psalm 74: How Long? Sixty Times! TRUTH FOR THE WORLD
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VOLUME 2:34 December 17, 2000
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